Jnana Yoga is the yoga of knowledge-not knowledge in the intellectual sense-but the knowledge of Brahman and Atman and the realization of their unity. Where the devotee of God follows the promptings of the heart, the jnani uses the powers of the mind to discriminate between the real and the unreal, the permanent and the transitory.
Jnanis, followers of nondualistic or advaita Vedanta, can also be called monists for they affirm the sole reality of Brahman. Of course, all followers of Vedanta are monists: all Vedantins affirm the sole reality of Brahman. The distinction here is in spiritual practice: while all Vedantins are philosophically monistic, in practice those who are devotees of God prefer to think of God as distinct from themselves in order to enjoy the sweetness of a relationship. Jnanis, by contrast, know that all duality is ignorance. There is no need to look outside ourselves for divinity: we ourselves already are divine.
What is it that prevents us from knowing our real nature and the nature of the world around us? The veil of maya. Jnana Yoga is the process of directly rending that veil, tearing it through a two-pronged approach.
He is responsible for revitalizing Hinduism and building its stature as a major world religion. He not only introduced Indian philosophies of Vedanta and Yoga to the foreign soil but is solely responsible for the enthusiastic response of these Indian spiritual self-improvement techniques in the West. He is none other than Swami Vivekananda - a Hindu monk and chief disciple of Ramakrishna. Born in a noble Bengali family, Vivekananda espoused the path of spirituality early in life. Right from a young age, he was fascinated by ascetics and took to practicing meditation. However, life wouldn't have been the same for this spiritual genius had he not met his mentor and guide - Sri Ramakrishna. Ramakrishna was the powerful force behind Vivekananda who channelized the commanding intellect and power of this young man to unite with God. The two shared an extraordinary bond amongst themselves which became one of the most unique guru-disciple relationships in the history. Vivekananda spent most of his life preaching the Vedanta philosophy to people across the world. A globe trotter, he became a sanyasi at the young age of twenty five and since then devoted his life for the betterment of mankind. He advocated the importance of secular and spiritual education, which he thought was the only way to enrich and inspire the life of the masses.
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